воскресенье, 14 октября 2018 г.

8. Maqams. Samaria


Tomb of Nabi Isma‘il
مقام النبي إسماعيل
קבר נבי ישמעאל

The tomb of Nabi Isma’il referes to Palestinian village Burin (to the south from Nablus) and was initially called the maqam of sheikh Abu Isma‘il or even Abu Isma‘in. The name kept on to ne mentioned in the early 19h century, and the Palestinian map of G. Shumaher.

During the British Mandate sheikh Abu Isma‘in turned into Nabi Isma‘il, probably there was an allusion to patriarch Ishmael from the Old Testament. The residents of Burin made such a change in order to attract pilgrims to the tomb, as they got extra revenue from that.

However, the nearest mountain is called Jebel Abu Isma‘il and in modern booklets the tomb is called Abu Isma‘il shrine (title Nabi avoided) (Burin Village Profile, p. 6). Thus, it is gradually ganging back to the initial mark of the shrine. 

View from the south

View from the west

The dome

The structure is quite a prominent building, more than 4 m high, with a dome 1.5 m. The entrance is from the north. The inner plan resembles the tomb of Nabi Kifl (see Chapter 2): the same two interconnecting vaulted chambers, separated with an arch. A small mihrab without decorations stands at the S wall in the second chamber. No traces of cenotaph anywhere.

The shrine is surrounded with stone wall with a few entrances. The northern part of the wall forms a small yard in front of the entrance to the tomb. Nearby the tomb to the west there are a few building of different purposes. Some of them are probably hammams (bathhouses). The shrine is located on the edge of the steep slop of the mountain. It used to be observable from the road to Nablus, but now it is hidden in the shadow of trees.

A small yard in front of the entrance to the tomb

Inside the tomb

After Israeli settlement was Har Brakha established (in 1983) and especially advanced outpost Giv'at Sne Ya'akov on Jebel Abu Isma‘il, the residents of Burin lost control over their shrine. The Jewish among the Israeli people perceived that tomb’s name as a reference to Ishmael from the Old Testament, who was the ancestor of Arabs and made a Hebrew inscription on the tomb’s wall: “Eretz Israel (The Land of Israel) is for nation Israel (Jewish), and not for Isma’il (Arabs)”.



понедельник, 8 октября 2018 г.

7. Maqams. Galilee and the Golan Heights

Maqam al-Khidr in al-Bassa
مقام الخضرة
מקאם אל-חידר

This is a monumental building, which used to be a jewel of village al-Bassa, and now it stands in an Israeli settlement called Shlomi.

W. Khalidi commented on it, “The Muslim shrine is domed and stands deserted in the midst of many trees, including two palms” (1992, 9). A. Petersen described it as follows, “The maqam consists of two parts, a walled courtyard and a domed prayer room. There is a mihrab in the south wall of the courtyard and a doorway in the east wall leading into the main prayer room. The dome is supported by pendentives springing from four thick piers which also support wide side arches. In the middle of the south wall there is a mihrab next to a simple minbar made of four stone steps” (2001, 111).

View from the west

Photo of 1992 (from the book by A. Petersen)

The maqam is dedicated to a holy man al-Khidra, who is according to the Muslim traditions a Quranic teacher of Musa the Prophet (18:65–82). He is also associated with biblical Elijah the Prophet.

The western wall is 9.20 m long, and the south – 8.85 m. A spacious prayer room let the maqam to be used as a little mosque. The minbar proves that, as well as one more mihrab in the inner yard. Probably, this structure served as a mosque for the Muslims of al-Bassa until a new spacious mosque was built in the settlement in the 19th century. The question is: was there the sheikh's cenotapn inside the maqam? Only the cenotaph could characterize this building as a maqam. Now it is very difficult to find out the existence of the cenotaph. The floor is covered with wreckage, planks and rubbish.

View from the south

View from the east

View from the north

The minbar and mihrab in the south wall

Inside the maqam

The dome

W. Khalidi saw 2 palm trees in the yard, A. Petersen saw only one. Now this very palm tree fell down and blocked the entrance to the shrine. When comparing the photo in Petersen book with the current view, you may notice further destruction. The south wall of the inner yard is badly damaged, though the mihrab partly survived. The west, east and south walls of the maqam started to collapse. The overall condition of the monument is quite deplorable.